Faith and Power – Jesus Heals and Restores

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I was speaking to a woman who has a couple of different, significant health issues. In the course of our conversation, she said, “I just need to touch Jesus’ cloak.” Her statement really impacted me. I could hear her longing for healing and her faith. It inspired me to study Luke 8:40 – 56.

Jesus has just returned from the Gerasenes, across the lake from Galilee, where he restored a demon possessed man.

A crowd is waiting there (likely in Capernaum) for Him and welcomes Him. A synagogue leader named Jairus, falls at Jesus’ feet, pleading with him to come to his house. Why? Because his only daughter, a girl of about 12 is dying.

As I read this, I noticed something Interesting – Jesus doesn’t reply verbally, but we know He goes with Jairus because v. 42 says, “As Jesus was on his way…”

As we picture the scene before us, we know it’s completely crowded because the passage says the “crowds almost crushed him.”

While Jesus is on his way to heal a sick girl, something happens to cause him to stop and ask a seemingly unusual question. I call this:  The Interruption.

A woman was there. We don’t know her name, but we do know:

  • She was subject to bleeding for years (12).
  • She had spent all she had on doctors.
  • No one could heal her.

Presumably, she’s desperate and in FAITH, she comes up behind Jesus (v. 44) and touches the edge of his cloak. IMMEDIATELY her bleeding stops

Here, in v. 45, is where Jesus asks a seemingly unusual question. “Who touched me?” All the disciples deny it and Peter chimes in, “Master the people are crowding around you and pressing against you.” I’m guessing Peter wondered why it even mattered until Jesus replied, which we read in v. 46. “But Jesus said, ‘Someone touched me; I know that POWER has gone out from me.’”

Power had gone out from Him? We’ll come back to that.

We read in v. 47, “The woman, seeing she could not go unnoticed, came trembling and fell at his feet. In the presence of ALL THE PEOPLE, she told why she had touched him and how she had been INSTANTLY healed.”

That must have been so difficult for her, maybe even embarrassing to share that in front of such a crowd, but what a testimony. How powerful is it that she was instantly healed?

In v. 48 we read Jesus’ response, “Then he said to her, ‘Daughter, your FAITH has healed you. Go in peace.”

Earlier we learned that this woman had spent all her money to try to be healed. But it wasn’t her money that healed her…it was her FAITH. She is now freed from her suffering and can go live her life in peace. 

FAITH BRINGS PEACE.

At this point in the passage, we return to Jairus. Remember, Jairus was with Jesus because they were on their way to heal Jairus’ daughter.

In v. 49 we read, “While Jesus was still speaking, someone came to him from the house of Jairus, the synagogue leader. ‘Your daughter is dead,’ he said. ‘Don’t bother the teacher anymore!’”

In Mark 5:35, it says, “…why bother the teacher anymore?”

As I was reading this, I asked myself, why add this last part, the part about not bothering the teacher anymore? And then it hit me. Because the messenger thought it was too late – that there was nothing Jesus could do.

In V. 50, we have a glimmer of hope as Jesus speaks. “Hearing this, Jesus said to Jairus, ‘Don’t be afraid; just BELIEVE, and she will be healed.’”

One commentator noted, “…in perfect faith there is no fear; the more we fear, the less we believe.”

Matthew Henry

We fast forward to their arrival at Jairus’ house. Jesus didn’t let anyone go in with him except Peter, John and James, and the child’s father and mother.

Verse 52 tells us, “Meanwhile all the people were wailing and mourning for her. ‘Stop wailing,’ Jesus said. ‘She is not dead but asleep.’”

Why would Jesus make the distinction here? Why would he say that she isn’t dead, but rather asleep? Let’s look at Barnes’ notes:

“Every possible evidence of her death had been given, and he acted on that himself, and conveyed to the people the idea that he raised her ‘from the dead.’ He meant to speak in opposition to their opinions. It is not unlikely that Jairus and the people favored the opinions of the Sadducees, and that ‘they’ understood by her being dead that she had ‘ceased to be,’ and that she would never be raised up again. In opposition to this, the Saviour used the expression ‘she sleepeth;’ affirming mildly both that the ‘body’ was dead, and ‘implying’ that ‘her spirit’ still lived, and that she would be raised up again. A similar mode of speaking occurs in John 11:11 ‘Our friend Lazarus sleepeth.’ The sacred writers often spoke of the pious dead as ‘sleeping,’ 2 Peter 3:4Acts 7:601 Corinthians 15:61 Corinthians 15:181 Thessalonians 4:13-15. The meaning of this passage, then, is, the maid has not ceased to ‘exist;’ but, though her body is dead, yet her spirit lives, and she sleeps in the hope of the resurrection.

Phew! I had to read that a couple of times. But it really helped shed a little light on that part of the passage for me.

Let’s return to Jairus’ house. Verse 53 tells us how the people responded when Jesus said the girl wasn’t dead. “They laughed at him, knowing she was dead.” In v. 54 we read, “But he took her by the hand and said, ‘My child, get up!’” And what happened? “Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat.” V. 55.

In my last blog post, Awaking Tabitha, I recounted in the Biblical text that when she died, the disciples sent for someone. Who was it?

Peter, that’s right. And after Peter prayed, he said, “Tabitha, get up”, or “Tabitha, arise.” Peter heard Jesus say, “My child get up,” and watched the girl stand up.

Now think about what just happened with Jairus’ daughter in v. 54. Who was in the house with him? Peter!  Jesus had modeled for Peter something he would do at a future time. Isn’t that so amazing?!?

In Luke 9, following this passage, Jesus gives the 12 power and authority to drive out all demons and cure diseases and he sent them to proclaim the kingdom of God and to heal the sick.

Jesus literally empowered the 12. Remember when Jesus’ prayed for the disciples in John 17? He prayed for their protection by the power of His name. There is POWER in the name of Jesus. Our God is OMNIPOTENT – All Powerful.

The next time you feel powerless in a situation, remember the God you serve. Remember who lives in you! Remember to reach out to Jesus, in faith.

Let us go be radiant this week, in faith, reflecting the healing power of God.

Awakening Tabitha

Just like when buying a house, one thing you want to know right away is location, location, location, when reading Scripture, it’s context, context, context. Sometimes that context isn’t just literary context (what comes before or after a particular passage), but geographical context (where it takes place).

            Our story, Acts 9:32-35, takes place in Joppa. Let’s look at our map. Can you find Joppa?

  • Joppa is a port on the coast of the Mediterranean Sea.
  • It’s not far from Lydda, also mentioned in our text
  • It would be known today as Tel Aviv or Jaffa
  • Joppa is also referenced in the Old Testament and was the place to which materials to build Solomon’s temple were brought.
  • We also read about it in Jonah when God told him to go to Nineveh: “But Jonah ran away from the Lord and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port…” Jonah 1:3
  • Understanding the location of Joppa and that it functions as a port is important as we get to the end of our story – so we’ll come back to it.

The main character in the Biblical account is Tabitha. What do we know about her?

  • She is called a disciple (v. 36)
    • I love that it’s the first thing we read about her
  • She was always doing good (some translations “full of good works”).
    • “Many are full of good *words*, who are empty and barren in good *works*; but Tabitha was a great doer, no great talker.” Matthew Henrey
  • She was always helping the poor
    • She showed her faith by her works
  • She made robes and other clothing (v. 39)
    • The “robes” were closer to the skin, kind of like tunics. The “garments” were the looser outer cloaks worn over them. (Ellicott)
  • She was probably a widow (v. 39, 41)
  • She became sick and died (v. 37)

Peter is another main figure in our Biblical account. “When the disciples heard Peter was in Lydda, which was near Joppa, they sent two men to urge him to come at once.” V. 38

Why do you think they sent for Peter? Do you think they just wanted him to come to console them in their loss?  

We know he had just healed someone in Lydda (which we read about in vs. 32-35). They probably hoped, prayed, maybe even had the expectation that Peter could restore Tabitha’s life. If indeed they had this expectation, what GREAT FAITH they showed, considering that up to this point, it doesn’t appear as if any of the apostles had raised anyone from the dead. (Benson)

*Let’s pause for a moment here – when we have something huge happen in our lives, who do we reach out to and do we do it expectantly?

Peter arrived and all the widows stood around him, crying and showing him the robes and other clothing Tabitha had made. My guess is that they were actually wearing that clothing, maybe even clutching it in their hands to show Peter the tangible ways Tabitha had blessed them.

Peter sends them out of the room, gets down on his knees and prays. On commentator noted, He goes to God in “submission of a servant who is under direction.” (Benson) Isn’t that how we should go to God in prayer—submitted to His will and direction? If you’d like to read more about that idea, see my post on Surrender vs. Submit.

Peter turns toward the dead woman and says, Tabitha, get up, or Tabita, arise. She opened her eyes (I would have loved to have seen the expression on Peter’s face) and seeing Peter, she sat up.

If you look back in Luke 8:40-56, you will see a similar scenario in which Jesus healed a dead girl and guess who was there as an eye-witness? You got it, Peter! Jesus had modeled this for him .

Peter takes Tabitha by the hand, helps her up and calls for the believers *especially the widows, and presents her to them alive. Can you imagine the widows rejoicing? How surreal it must have felt?

When reading this text, I had to ask, why would God have allowed Tabitha to get sick to the point of death? One commentator wrote, “Removed by Divine Providence in the midst of her usefulness, probably to give Peter occasion, by another and still more remarkable miracle than that just mentioned, of confirming the gospel, and awakening men’s attention to it…” (Benson). It wasn’t just to awaken Tabitha, but to awaken others to the truth of the gospel.

In v. 42, we read, “This became known all over Joppa and many people believed in the Lord.”

Now, think back to where Joppa is located. It’s a port on the coast. If this became known all over Joppa, is it likely it became known far beyond there as well?

Think about all the lives who were impacted as a result of Peter bringing Tabitha back to life.

  • Tabitha’s
  • The widows
  • The other believers
  • Peter’s
  • People all over Joppa (who as a result BELIEVED) and beyond

When God does something miraculous or supernatural, or answers a prayer in our lives, do the people all over your town hear about it? Does it become known all over? What might happen if it did? Would more people BELIEVE?

Let us go be radiant as we share with others the miracles God has done that they might be awakened to the TRUTH.